PALM SUNDAY
Palm Sunday 2014 - Philippians 2:5-11
‘ LORD. I know not what I
ought to ask of Thee; thou only knowest what I need; thou lovest me better than
I know how to love myself. O Father, give to thy child that which he himself
does not know how to ask. I dare not ask
either for crosses or consolations; I simply present myself before thee; I open
my heart to thee. Behold my needs which
I do not know myself; see and do according to thy tender mercy. Smite or heal; depress me or raise me up; I
adore all thy purposes without knowing them; I am silent; I offer myself in
sacrifice; I yield myself to thee; I would have no other desire than to
accomplish thy will. Teach me to pray; pray thyself in me.” Amen.
This may be a prayer that we could pray this
week of the Passion . As I look at it,
it is also a prayer that Jesus may have prayed as well. “ I am silent” “ I offer myself in
sacrifice.” “ I yield myself to
thee.” “ I would have no other desire than
to accomplish thy will.”
“ Let this mind be in you
which was also in Christ Jesus…taking the form of a servant…He humbled himself
and became obedient to the point of death, even the death of the cross.” Philippians 2
It hit me when I realized
what was being said. We are to have the
same humility that led Jesus to the cross in our lives , our relationships and
in our world. This is a remarkable
challenge. “ Let this mind be in you
which was also in Christ..”
What does this mean for our
relationships and our church here? “ Be
of one accord” “ Be of one mind” “ Let nothing be done through strife…but in
lowliness of mind let each esteem other better than themselves.”
A little book called, Living
with Contradiction by Esther de Waal describes her week long retreat at the
Anglican Monastery of Holy Cross on the Hudson River in the summer of 1988. She said, “ we are all made up of body,
mind and spirit…due attention must be
paid to each element, that each is taken seriously, and can become a way to
God.” Why go on retreat? Too busy? Or do we think we are indispensable
? Going on retreat is taking the form of
a servant acknowledging that we need God, and that we are in need of renewal
and rest.
In her thoughts and
meditation on the Rule of ST Benedict Esther wrote this and I think this is at
the heart of our problem as well: “…unless and until we can live with
ourselves, we cannot live with other people.”
What do you and I do to reflect on God and His ways for us in our busy
lives? Listen….more from some very
difficult words but words we need to hear now:
“ We all stand in need of healing.
We are all seeking wholeness…unless we attend to our inner conflicts and
contradictions, not only will we find ourselves torn apart by our inner divisions
but also we shall very likely inflict wounds on those around us.” Sound too familiar ? How many times have we failed to take those
deep breaths and pauses and silent moments and lash out with words that do not
have any love or concern for others behind them? We are to have the same mind that was in
Christ Jesus.
FR. David Curry said in a
sermon on Palm Sunday from Nova Scotia , Canada :
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Holy Week unfolds the drama of
our salvation. Through the extreme intensity of this week, we
contemplate the two great spectacles of sin and love – our sin and God’s love
for us. Both are made visible for us in the Passion of Christ. He
is “made sin for us”, meaning that he bears the true meaning of our
sins in his body. In Christ crucified, we contemplate the meaning and
nature of sin itself. This week will reveal the full spectacle of our
human hearts in complete and utter disarray.
It isn’t just about Judas.
He isn’t the scapegoat. He is the symbol of what is in all of us.
Which is exactly what all four gospels each in their own way show us. “His
blood be on us, and on our children”, the people say about Jesus.
The point of our liturgy is to place us in the crowd. The point of our
liturgy is to know the Judas in all of us, that we are the betrayers of
Christ in one way or another. The ways are at once unique to us and
boringly the same. Nothing more boring than sin, yet our sins are
uniquely ours. They are made visible to us in the spectacles of this
week. We are the actors in this drama and we confront ourselves in the
picture of Christ crucified who prays the “forgiveness of his foes’ fierce
spite.” We behold the spectacles of sin and love. Such is
redemption.
“Then answered all the people, and said, His blood
be on us,
and on our children”
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I must make amends. I must confess that I have sinned and have
come short of the glory of God my Saviour.
For Jesus went to the Cross for my sin.
“ The Cross tells me that there are no short cuts…the first step for
transforming pain is to look at it with all honesty, and then open myself up to
God’s healing and transforming love.” Esther de Waal
There are no short cuts when
it comes to my shortcomings and sin. “ I
must not forget the pain that went into the shaping of a living tree into a
cross…IT IS IN THE CERTAINTY OF THAT LOVE , that total and unconditional love
that makes all things possible.” Esther de Waal
LET THIS MIND BE IN YOU AND I
WHICH WAS ALSO IN CHRIST JESUS.
HE HUMBLED HIMSELFAND BECAME OBEDIENT TO THE
POINT OF DEATH, EVEN THE DEATH OF THE CROSS.
But , that is not the
end. “ Therefore God has highly exalted
Him and given Him the name which is above every name.”
So as we begin Holy Week, I
ask, “ how can you and I be servants, and have the mind which was also in
Christ Jesus?”
St. Benedict says that Christ
is the model for all our love. We are
forgiven. So forgive. Be servants. Have
this mind.
“ O Merciful God, Grant that I may ardently
desire, wisely investigate, truthfully recognize, and perfectly fulfill
whatsoever is pleasing unto thee, to the praise and honor of thy name.”
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